- => Space-Time and Creation in Six Days
... ld and the Perfect Human Being work in the same way, which is why he calls the world the 'great human Being' (al-insan al-kabir) and the Human Being the 'microcosm' (al-‘alam al-saghir) [I ...
- => Creation Scenario: the World as a Movie
... tual) human being work in the same way. That is why he generally considers the world as a great human being (al-insan al-kabir) and the human being as microcosm (‘alam saghir) [III.11.18]. ...
- => The Metaphysical Triplicity (Trinity) of the Cosmos
... l (psychological) and external (cosmological) realities. Thus he calls the cosmos as the 'great human Being' (al-Insân al-Kabîr) and the human being the 'micro-cosmos (al-‘ ...
- => The Metaphysical Triplicity (Trinity) of the Cosmos
... l (psychological) and external (cosmological) realities. Thus he calls the cosmos as the 'great human Being' (al-Insan al-Kabir) and the human being the 'micro-cosmos (al-‘alam al-Saghir) ...
- => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
... g to the Image” of the Real, and that’s why Ibn al-Arabi considers the macrocosm as a great human being and the human being as a microcosm [Futuhat, III.11.18]. Likewise the computer is ...
- => TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light
... ed upon the human image [II.652.25]. For this reason the cosmos is often called as “the great human” and the human is called a “microcosm” [II.150.25, III.11.18]. This same analogy b ...
- => SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:
... tual) human being work in the same way. That is why he generally considers the world as a great human being ( al-insan al-kabir ) and the human being as microcosm ( alam saghir ) [III.11.18] ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... ld and the Perfect Human Being work in the same way, which is why he calls the world the 'great human Being' ( al-ins n al-kab r ) and the Human Being the 'microcosm' ( al- lam al-sagh r ) [ ...
- => SINGLE MONAD MODEL - OTHER BOOKS
... ld and the Perfect Human Being work in the same way, which is why he calls the world the 'great human Being' ( al-ins n al-kab r ) and the Human Being the 'microcosm' ( al- lam al-sagh r ) [ ...
- => ULTIMATE SYMMETRY - I.4.2 Creation as a Movie
... ording to the Image of the Real, and that s why Ibn al-Arabi considers the macrocosm as a great human being and the human being as a microcosm [Futuhat, III.11.18]. Likewise the computer is ...
- => ULTIMATE SYMMETRY - III.4.2 The Universal Spirit and the
Origin of Light
... eated upon the human image [II.652.25]. For this reason the cosmos is often called as the great human and the human is called a microcosm [II.150.25, III.11.18]. This same analogy between th ...
- => DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names
... l human being work in the same way. That is why he generally considers the macrocosm as a great human being and the human being as a microcosm [III.11.18]. Just as our own world is essential ...
- => DUALITY OF TIME - 1.1.3 A Decade of Withdrawal
... en describe the human as a “microcosm†and they call the cosmos as the “great humanâ€. Therefore, alongside the journey towards understanding the various spiritual rel ...
- => DUALITY OF TIME - 6.8 Trinitarian World
... d upon the human image [II.652.25]. For this reason, the Macrocosm is often called as the great human and the Human is called a Microcosm [II.150.25, III.11.18]. This same analogy between th ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
